<TITLE>05. Par 41-49</TITLE>L-41 Heavenly Father, we now come, approaching again in that all-sufficient Name of the Lord Jesus, up to the throne of mercy. As the poet said, "Let me at the throne of mercy, find a sweet release. God, their hearts are burdened for something. And let them now, at the throne of mercy, find the relief that God releases to them, the great Physician, and the faith for what they have need of. Got both my hands up. I have need. Remember me, Lord.
Remember all these people here that these handkerchiefs represent. Oh, how the testimonies has come in because of these things. Reverent... Way out across these sand hills here, somewhere, sick mothers, fathers, little babies, people in the hospital, old blind daddy setting back in a little room with a white cane in his hand, waiting for the return of these handkerchiefs. God, be merciful. Grant, Lord, that whosoever they are laid upon, may the enemy lose his power and strength; may they go and be healed. Here is one wrote across here, "cancer." Let that devil turn them loose, Lord. May the Holy Spirit, as God looks down through the Blood of His Own Son that died for this purpose, may the great atonement be sufficient tonight, and faith be flowing aboundantly upon them and may--or abundantly, that they might receive their healing. Grant it, Lord.

L-44 Bless Thy Word now. Help Your servant, anoint us for the service. Anoint every heart here. And we're just going to speak now, Father. You tell us what to say, and tell us what to do. We're expecting You to be with us in the meeting.
Thank You for the fine songs tonight, those beautiful hymns. This young man back here, Brother Heimer, just sang that wonderful hymn, "The Galilean." May that Galilean Stranger walk in now tonight. May we hear His voice say to the troubled mind, like He did the troubled water, "Peace, be still." And may every troubled heart be believe. We ask in Jesus' Name. Amen.

L-46 And he called the name of the place Jehovah-jireh: as it is written, In the mount of the LORD it shall be seen.
Now, we want to start with this great character. And tomorrow now, the Lord willing, we're going to try to get to the end about Abraham tonight. And tomorrow, maybe a text on Divine healing.
The Lord's been good to us here. We've been hearing testimonies of what the things that's happened. And so glad. And we had one night, a complete prayer line, or called them. And there wasn't a feeble one that we seen in the building, wheelchair, anywhere, but what was up, walking around, going.
And now, each night the Holy Spirit has come in in His magnificent august Presence, and has went out through the audience declaring Himself that He is here. Then we ought to believe Him. See, He wants you to believe Him. The highest honor that you could pay God is to believe Him. You must believe. "He that cometh to God must believe that He is." And now, believe Him.

L-49 And as I'm taking Abraham, the journey, is just because I'm trying to build faith for a great climax to let the people see who they are.
That's the trouble. I find two classes of people, as we travel. One of them is Pentecostal; the other is fundamentalist. Now, the fundamentalists positionally know where they are, what they are, but they haven't got any faith with it. The Pentecostal has faith, but don't know who they are. Now, it's just like a man that's got money in the bank, but he don't know how to write a check; and the other one can write a check, and hasn't got no money in the bank. If you could just ever get them together, something would happen. If you ever get Pentecostal faith and fundamental doctrine, if you could ever--or either get fundamental doctrine and Pentecostal faith, something's going to take place. That's right.


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